Monday, March 21, 2016
GaV EL GaV (Back to Back) 1982
GaV EL GaV (Back to Back) 1982
The Symposium, PLATO
ref., Aristophanes;
"There were three sexes: the all male, the all female, and the "androgynous," who was half male, half female."
https://en.wikipedia.org/wiki/Symposium_(Plato)
http://outre-monde.com/2010/09/25/platonic-myths-the-myth-of-aristophanes/
Jewish tradition:
Bereshit Rabah (8) When the holy one created Adam it was androgynous.
God created Adam double face;
Adam and Eve were born simultaneously side-by-side, or back-to-back, attached like Siamese twins. As it says twice in Genesis, "male and female It created them." To separate them, in biblical language it says that God took one of Adam's "sides;" in zoharic language, it says, "God sawed Eve off from him." (For those who say Adam and Eve were attached back-to-back, this sawing is viewed as the cause of the bumps all humans have along the back of the spine.)
http://www.rabbidavidcooper.com/cooper-print-index/2010/11/8/2351-adam-and-eve-as-siamese-twins-n.html
The Symposium, PLATO
ref., Aristophanes;
"There were three sexes: the all male, the all female, and the "androgynous," who was half male, half female."
https://en.wikipedia.org/wiki/Symposium_(Plato)
http://outre-monde.com/2010/09/25/platonic-myths-the-myth-of-aristophanes/
Jewish tradition:
Bereshit Rabah (8) When the holy one created Adam it was androgynous.
God created Adam double face;
Adam and Eve were born simultaneously side-by-side, or back-to-back, attached like Siamese twins. As it says twice in Genesis, "male and female It created them." To separate them, in biblical language it says that God took one of Adam's "sides;" in zoharic language, it says, "God sawed Eve off from him." (For those who say Adam and Eve were attached back-to-back, this sawing is viewed as the cause of the bumps all humans have along the back of the spine.)
http://www.rabbidavidcooper.com/cooper-print-index/2010/11/8/2351-adam-and-eve-as-siamese-twins-n.html
Friday, March 18, 2016
The endless Shadow (Between Plato's Cave and the HeSTeR PaNIM of BeZaLEL) 1985
The endless Shadow
(Between Plato's Cave and the HeSTeR PaNIM of BeZaLEL) 1985
The forbiddance of creating art objects in the Jewish tradition, {ref., SheMOT 20 (1-5) , DeVaRIM 4 (15-24), DeVaRIM 5 (6-10) } is stating that the Jewish community should not create an image whether it is a carved-image 'PeSeL', or any figure 'TeMUNaH', in the likeness of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth, and therefore one should not bow to a man made art object.
And God spake all these words, saying, I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage. Thou shalt have no other gods before me. Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; Exodus, SheMOT - 20 (1-5)
Here then is the enigma, who can explain what is a 'PeSeL' or what is a 'TeMUNaH', and who dares to define a work of art, and in particular what is an art work which has been designed and produced for The Western Project?
and what is Jewish Art? or Christian Art? or Secular Art? etc.,
and what is Jewish Art? or Christian Art? or Secular Art? etc.,
One thing is clear, to declare oneself an 'artist',is just a small part of the grand scheme of 'The Western Project'.
In this context then, each and every artwork on display in 'The Western Project', is a re-presentation of a certain veil, and it is itself symbolic. So, in a curious way, one might argue that the Artwork itself symbolizes the very principle of symbolism, or perhaps it is already always a re-presentation of a promise which cannot be defined, neither be achieved.
This then is the concept of HeSTeR PaNIM (The Hidden Face of - (God));
The idea which The Western Project sets out to explore, and at the same time trying to conceal from its public. To assume then, without further discussion, that the idea of the idea of "The Hidden Face" (HeSTeR PaNIM) is nothing else but the concealed Source-Text - A veiled perfect Typography which explains and at the same time supports, the Western concept of Mystery. A certain mystery which is only Readable, if it is not readable, that is to say, the impossibility of miracle(s) to be repeated.
This then is the concept of HeSTeR PaNIM (The Hidden Face of - (God));
The idea which The Western Project sets out to explore, and at the same time trying to conceal from its public. To assume then, without further discussion, that the idea of the idea of "The Hidden Face" (HeSTeR PaNIM) is nothing else but the concealed Source-Text - A veiled perfect Typography which explains and at the same time supports, the Western concept of Mystery. A certain mystery which is only Readable, if it is not readable, that is to say, the impossibility of miracle(s) to be repeated.
So, by returning to the question of what art means in the strategic plan of The Western Project, we should accept that each and every art work on display, is an extremely complex relationship between tradition, folk art, ritual art, mythology, spoken language, written language, and the very obscure vibrating horizon which defies as it were, the area behind The Western Project.
And in our context,
one must remember and to explore the significance behind
the foundation of the modern State of Israel. In this condition, then, the act of using symbols, and in particular Jewish symbols in the landscape of The Western Project - is becoming both, a fact and a fiction.
one must remember and to explore the significance behind
the foundation of the modern State of Israel. In this condition, then, the act of using symbols, and in particular Jewish symbols in the landscape of The Western Project - is becoming both, a fact and a fiction.
Similarly, by the specific gesture of calling a certain artwork on display, a Jewish Art, or a Christian Art, or even a Secular Art, the public is forced to reflect upon it merely by obeying to a certain (accepted) Laws.
And precisely because of this problem of obeying, that we must deliberately put into question, and to resist at all times, the list of vows which were created and designed by The Western Project.
And precisely because of this problem of obeying, that we must deliberately put into question, and to resist at all times, the list of vows which were created and designed by The Western Project.
This however bring us Back to Back with Plato's Cave,
and with BeZaLEL's HeSTeR PaNIM.
Please note:
the name of BeZaLEL is commonly translated as
"In the Shadow of God" or "In the protection of God". https://en.wikipedia. org/wiki/Bezalel
"In the Shadow of God" or "In the protection of God". https://en.wikipedia.
As often as not,
once a Name becomes a place, but cannot perceive itself without a PeSeL or a TeMUNaH, the Name itself will be represented as a symbolic structure. That is to say, that in our contemporary Cave, the artwork which has been designed and produced by BeZaLEL, is nothing but a system of an ever changing 'Measurement in MOED'. (Measurement in; Appointed time, Place, or Meeting).
In other words, the artwork which has been created by BeZaLEL, is in matter of fact, a system that calculates on a daily basis, the distance between the Shadow on the wall and the WALL itself.
once a Name becomes a place, but cannot perceive itself without a PeSeL or a TeMUNaH, the Name itself will be represented as a symbolic structure. That is to say, that in our contemporary Cave, the artwork which has been designed and produced by BeZaLEL, is nothing but a system of an ever changing 'Measurement in MOED'. (Measurement in; Appointed time, Place, or Meeting).
In other words, the artwork which has been created by BeZaLEL, is in matter of fact, a system that calculates on a daily basis, the distance between the Shadow on the wall and the WALL itself.
And in order to appreciate the significance of BeZaLEL's HeSTeR PaNIM in our contemporary reading, it is perhaps necessary, first of all, to look in details into the very layout, and the programmes of The Western Project.
Therefore, one must proceed as one does - to look for the Source-Text; i.e., SeFaT EVer which is always being located behind the mechanical veiling of the Western concept of Mystery - The concept of Mystery as it emerges and exposes itself in The Western Project, till this very day.
Therefore, one must proceed as one does - to look for the Source-Text; i.e., SeFaT EVer which is always being located behind the mechanical veiling of the Western concept of Mystery - The concept of Mystery as it emerges and exposes itself in The Western Project, till this very day.
And step by step, of course, one must try and disentangle the notion of one's secular thought, from the complex impulses of Faith which appears to dominate our creative need.
To begin with,
one should remember that the production and the displaying of an artwork in the context of The Western Project, is a certain responsibility, for it is inherently political, and this is regardless of the intentions or the motives which makes the breathing of the OTHER readable.
one should remember that the production and the displaying of an artwork in the context of The Western Project, is a certain responsibility, for it is inherently political, and this is regardless of the intentions or the motives which makes the breathing of the OTHER readable.
Joseph Semah, 1985
Friday, March 11, 2016
Amsterdam of Above / Amsterdam of the Below, May 4, 2010
Amsterdam of Above / Amsterdam of the Below
(Observatorium Felix Meritis, Amsterdam) 4 May, 2010
A wooden table, white cotton fabric, 6 x chessboard, 36 x wine glass, 22 x light bulb, 75 x 550 x 450
Amsterdam of Above / Amsterdam of the Below On 4 May, 2010
On 4 May, 2010 - Commemoration Day, we witnessed the transformation of commemorating to celebrating Liberation Day in a very special performance by Joseph Semah.
One of the oldest observatories in Western Europe is located on top of Felix Meritis, above the roofs of Amsterdam. From the end of the 18th century to the beginning of the 19th, the wealthy bourgeoisie studied the starry skies from there. At night the gentlemen pointed the telescopes upwards to the sky; during the day they peered downwards to observe the city and its bustle.
On top of the observatory of Felix Meritis on May 4, 2010, the transformation took place from commemorating to celebrating Liberation Day in a performance inspired by basic values such as freedom and democracy within our pluriform society. High above the city an intriguing meeting took place between twelve representatives of the arts, religion, politics, civil society, business and science, with the help of Steve Austen, Linda Bouws, Hedy d'Ancona , Ab Cherribi, Sinan Cihangir, Nelleke Noordervliet, Fokkelien Oosterwijk, Farid Tabarki, Jan Voss, Sigal Weissbein-Rozman, Julia Winter, Auke van der Berg and Jom Semah
The action is based on Baruch Spinoza, Tractatus Theologico-Politicus; the text was read in Latin, English, Hebrew, Arabic, Dutch, French, Russian, Turkish and German languages. The Felix Meritis motto, Connecting Cultures, was the central theme.

An introduction to the principle of relative expression (Jerusalem Surrounded by Mountains) 1990
An introduction to the principle of relative expression
(Jerusalem Surrounded by Mountains) 1990
Please note: The form of the copper water pipes ( ref., the combination of the 25 copper water pipes on the floor) is based on the outline of the old city walls of Jerusalem.
The length of the walls is 4.5 - 5 Km.
(Jerusalem Surrounded by Mountains) 1990
Please note: The form of the copper water pipes ( ref., the combination of the 25 copper water pipes on the floor) is based on the outline of the old city walls of Jerusalem.
The length of the walls is 4.5 - 5 Km.
Friday, March 4, 2016
When a name becomes a place 1987 Amsterdam (When a name becomes a place), 1985
When a name becomes a place, 1987
Brass, bronze 30 x 520 Cm.

The MeNORaH, https://en.wikipedia.org/
Drawing of the (original) MeNORaH, made by RaMBaM / Maimonides (1138-1204), in the Oxford manuscript of 'Commentary to the Mishnah' (Menachot ch. 3)
Please note:
the MeNORaH depicted on the Arch of Titus, Rome, should be explained as the image of the wax sprues which were attached to the positive replica of the original MeNORaH.
Therefore, the seven branched candleholder depicted on the Arch, is as a matter of fact, a representation of the wax rods, the treelike wax spures which were added to the positive replica of the MeNORaH before the casting.
It is crucial to remember, that the sprues are removed after the casting, and the object is polished.
Lost-wax casting http://www.wikiwand. com/en/Lost-wax_casting http://www.linda-shaw.com/h_ casting/casting_2/casting_2. htm
The Arch of Titus, Via Sacra, Rome
This is what the doubling of MaKOM designating,
the sum-total of Measurement in MOED.
And in so far as the doubling of MaKOM is a projection of itself,
the promise which has been made in GaLUT is the rule, much rather than the exception. This is most obvious, GaLUT is a written text, a readable but a concealed architectural plan, a repetitive gesture for which purpose is to over come the absence of MaKOM.
Please note: the word מועד MOED in Hebrew means - Appointed time, Specific time, Specific date ; Commemorative date.
Amsterdam
(When a name becomes a place), 1985
Bronze, brass, walking stick (...for blind person),
20 x 70 x 105 Cm.
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